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Category: Book Reviews

August Updates

August has been a hectic and frustrating month for a number of personal reasons not worth going into, and it means I’ve not had time to compose a feature blog post here. Instead, I have a few updates perhaps worth mentioning:

Wanderer Above the Sea of Fog is now available on Gumroad.

After experimenting with Amazon’s Kindle Unlimited service for a few months, I have decided to expand the availability of my literary sci-fi novelette Wanderer to other platforms. While still available on Amazon Kindle, the ebook of Wanderer is now available in epub, mobi and pdf formats on Gumroad. It has already recorded its first sale there (a generous £6, against the £1.50 RRP, under Gumroad’s voluntary “name a fair price” principle), with more platforms to follow.

The Amazon experiment was worthwhile, but constricting: its Unlimited service requires exclusivity, but it doesn’t really do anything to elevate the visibility of its titles. The only real engagement through Amazon came when I used one of my designated promotional periods to offer the ebook for free for a limited time. Speaking of which…

The first reviews have been coming in for Wanderer.

During the afore-mentioned promotional period on Amazon, I promoted the offer on various social media platforms, including Twitter, Instagram, Goodreads and Reddit. Despite its reputation as hostile to self-promotion (which is usually well-deserved), Reddit proved to be the most productive of these. The subsequent traffic to my Wanderer story saw it spend the weekend atop a few of Amazon’s bestseller lists.

I was brought down from these heady heights by some of the usual Reddit frustrations, but I also got good feedback from a number of Redditors. It also led to some of my first Amazon reviews, which were uniformly positive and can be read here. Suddenly, with the addition of verified customer reviews and star ratings, Wanderer’s lonesome posting on Amazon began to look respectable. So too the Goodreads listing.

A special long-form review on LibraryThing.

LibraryThing is a Goodreads-style website that I’ve been using regularly to post book reviews for years, and it led to my first unsolicited review for Wanderer back in May. However, I was delighted to receive a review this month from the LibraryThing commentator known as Waldstein. Alex is perhaps the best long-form reviewer on the site and someone who has provided gracious feedback on a number of my own long-form reviews since he read my review of Lolita back in 2017. I posted excerpts from his astute review of Wanderer on my Instagram account, but the full text is beautifully composed and is worth reading in its entirety here.

Hopefully reviews will continue to come in for Wanderer – and hopefully they will continue to be positive.

Updates on Mick’s Café.

One of my other projects has been the subreddit Mick’s Café, a place I set up to find and post hidden gems in contemporary literature, music, fine art and film. I posted its mission statement on my blog here. However, after some promising initial growth and engagement, it has now stalled. I’m not sure how else to get the word out, or how to encourage engagement from its current membership (which stands at 68).

Reddit’s hostility to self-promotion even extends into mentioning your subreddit on other subs, and it’s wearying to source opportunities, and compose posts and comments (for both Wanderer and Mick’s), only to see them removed, shadowbanned or downvoted, even when I’ve followed the byzantine and often-contradictory rules many subs possess. At the moment, it seems that, with Mick’s Café, I’ve created the only corner of the internet where people don’t feel inclined to offer their opinions. I suppose that’s a feat in itself.

My own book reviews.

I continue to write reviews of everything I read, and while August might appear to be a leaner month than others (five or six books, where I might usually read a dozen), this is in no small part because I decided to tackle Anna Karenina, the huge novel by Leo Tolstoy. This has long been on my list to read, as I’m sure it has been for many others, but I didn’t want it to be just another title crossed off my list. I tried to give it the attention it deserved, and I composed my thoughts on the book here.

I’ve always written these reviews for my own edification, often not realising precisely what I’ve enjoyed or disliked about a book until I’m writing my own review of it. Nevertheless, I’m always surprised whenever someone mentions they’ve read them, whether this is another user, like Waldstein above, or another author.

I had cause to be particularly surprised this month, because a review I wrote last year, on the contemporary novella Milton in Purgatory, had come to the attention of its author, Edward Vass, and he posted excerpts from my review on his Instagram. This unexpected interaction reinforced a point I’d like to make to my own readers and prospective readers: as a writer, it’s great to see reviews of your own stuff. Not only for the sales it might encourage, but because writing (particularly self-published writing, like in my case) is often a very lonely and futile endeavour, and good reviews can often make the struggle seem worthwhile.

So anyone who is interested in Wanderer Above the Sea of Fog, please check it out – and reviews are particularly encouraged!

– M.F.

A Giant on the Earth in These Days: Bob Dylan at 80

Whenever I am unimpressed by the latest hyped novel, film or musical act – which is something that seems to happen increasingly often – I find myself lamenting that there do not seem to be any artistic greats among us nowadays. I begin my own novelette, Wanderer Above the Sea of Fog, with a well-known quote from Genesis: “There were giants in the earth in those days”. Regardless of what the Nephilim truly were in the Bible – fallen angels, an ancient race, or heroes among men – the verse continues to resonate. As our culture falters under the weight of economic depression, societal deconstruction and artistic philistinism, we find ourselves looking desperately for icons who could explain it all. But whether they died out or we drove them away, the giants who could stand astride a culture seem to have vanished from the earth.

However, with Bob Dylan’s 80th birthday arriving this Monday, it is well to remember that one such great is still among us. Dylan’s legend is gigantic but, remarkably, his talent keeps pace with it. From the astonishing lyricism of the freewheelin’ folk songs of the early Sixties to last year’s remarkably fresh Rough and Rowdy Ways album – which contains the song ‘Murder Most Foul’, a show-stopping meditation on American decline and hope – Dylan has always been there to provide genuine artistic insight into our world. “I contain multitudes”, as Walt Whitman wrote – and Dylan is one of the rare few who has not only faced the yawning cultural pit, but has proved equal to the task of filling it with courageous art.

This adventure hasn’t always been smooth, and there are plenty of failed experiments in Dylan’s career that people use to try to diminish his achievement. Some criticisms are merely ignorant and superficial – his supposedly ‘nasal’ singing voice, for example, is in fact remarkably adept at interpreting songs – but others carry more weight. With that in mind, I have decided to comment on an underappreciated aspect of Dylan’s career: his forays into the written word.

In 2016, the announcement that Dylan had won the Nobel Prize for Literature was scoffed at in some quarters. Certainly the prize was heavily influenced by Dylan’s genius lyricism in his songwriting, but at the time I had already read both of Dylan’s published works and had been impressed by both, and I saw the scoffing as unwarranted. What follows are two book reviews from my Goodreads profile: a reappraisal of Dylan’s much-maligned 1966 novel Tarantula, and a further review of his 2004 autobiography Chronicles: Volume One. I hope these two pieces of writing go some way towards paying tribute to just one of this giant’s multitudes.

“Like the animal of the same name, you’re instinctively scared of ‘Tarantula’…”

Bob Dylan, Tarantula (London: Harper Perennial, 2005), 116pp. Originally published 1971.

It’s not that bad, you know. I mean, sure, when the Nobel Prize for Literature was awarded to Bob Dylan in October 2016 they probably didn’t have Tarantula, the songwriter’s only published ‘novel’, in mind as an example of his excellence. It is a rambling, nonsensical stream-of-consciousness piece of absurdity and only for the most patient or obsessive of Dylan fans.

It does have a certain rhythm to it, even if it doesn’t always make sense, though we can’t blame the usual precariousness of translating song lyrics to prose for the strangeness of Tarantula. Whilst Dylan’s imagery does suffer from the lack of the “dobro’s F hole twang & climax from disappointing lyrics” (pg. 14), there is a lot of stuff in here that’s just plain baffling. A magazine article once highlighted the ‘unintelligible’ line, “now’s not the time to act silly, so wear your big boots & jump on the garbage clowns” from page 2 of Tarantula. I assume they chose this early example because they didn’t want to read any further; there’s certainly plenty of other choice absurdities (my favourite is “little girls hide perfume up their shrimps & there are no giants – the warmongers have stolen all our german measles & are giving them to the doctors to use as bribes” from page 58). There’s also evidence that Dylan didn’t want the book published at all, so we shouldn’t judge him too harshly for it. But, clearly, anybody looking for a fearsome piece of poetry along the lines of ‘Like a Rolling Stone’ or the eloquent phrasing of ‘Lay Down Your Weary Tune’ (both written around the same time as Tarantula) is going to find slim pickings.

That said, some nuggets do emerge from the stream-of-consciousness style. The book defies rigorous analysis, but “if youre going to think”, Dylan advises, “dont think about why people dont love each other – think about why they dont love themselves – maybe then, you will begin to love them” (pg. 109). Riffing on Woody Guthrie, Dylan writes “this land is your land & this land is my land – sure – but the world is run by those that never listen to music anyway” (pp75-6). Such thoughts are in short supply here, but the rampant procession of song lyric snippets and literary references and the usual mid-Sixties Dylan stuff of lawyers and senators and mayors and garbage men all makes you realise just how much stuff we’ve got swimming around in our brains. In the introduction – or rather, the disclaimer – we are told the book is “about Bob Dylan thinking aloud” and there is more to this than apologia. As early as page 2, Dylan is talking of “bombing out your young sensitive dignity just to see once & for all if there are holes & music in the universe”, an image the streaming prose returns to on page 68, when in the “vast desert” of his head he “lets yokels test bombs in his brain”. There’s certainly value in letting a talent like Dylan use your head as a nuclear lyrical testing ground, banging away like Curtis LeMay. Like the animal of the same name, you’re instinctively scared of Tarantula, but a calmer and closer look reveals it’s rather more graceful than you first thought. But you still wouldn’t like to get too close to it.

I’m not inclined to be harsh on the flailing, hit-and-miss Tarantula because it’s clear Dylan doesn’t take himself too seriously (“Take it easy & dont scratch too much” is his life advice on page 109). The book is mischievous, playful – not artsy or pretentious. There’s a Loki vein of mischief in Dylan’s book (as in much of his music), challenging and ridiculing those who would define or label or analyse him. “To my students”, he addresses on page 107, “i take it for granted that youve all read & understand freud – dostoevsky – st. michael – confucius – coco joe – einstein – melville – porgy snaker – john zulu – kafka – sartre – smallfry – & tolstoy – all right then… now i’m giving you my book – i expect you all to jump right in – the exam will be in two weeks”. Here, Dylan is remarking on the disposability of his book. Why the hell, he asks impishly, are we reading this when we’ve still not read Sartre? You’ve got to admit, he has a point.

“[Dylan] stands astride the divide, while also hoping people with dirty feet don’t use him as a bridge…”

Bob Dylan, Chronicles: Volume One (London: Pocket Books, 2005), 293pp. Originally published 2004.

“I know that he wanted to understand me more as we went along, but you can’t do that, not unless you like to do puzzles. I think in the end, he gave up on that.” (pg. 218)

One of the few artists of the 20th century who truly stands apart, it is difficult to pin Bob Dylan down and drag him back to the more regulated cultural strata where we can understand and quantify him. This is the case even when he is speaking directly and disarmingly, as he is here, in the first (and, to date, only) volume of Chronicles, his autobiography. Like the producer Daniel Lanois, whom Dylan is referring to in the lines I’ve quoted above, eventually we give up. We cede the ground and, without irritation, just let this singular artist do his own thing.

Chronicles: Volume One is an unconventional memoir. Its five chapters deal with three different periods of Dylan’s long career: the first two with 1961, before he became famous; the third in 1970, during a fallow period; a fourth in 1989, as he tries to engineer a new sound; and then finally a fifth back in 1961-2, with Dylan on the cusp of his unique fame. The content and sequence betray in part the origins of the book (it started with Dylan writing liner notes for re-issues of the relevant albums – Bob Dylan in 1962, New Morning in 1970 and Oh Mercy in 1989), but you also get the feeling that Dylan wouldn’t have it any other way. We get nothing on the insane run of creativity from 1963-66, or on the Blood on the Tracks album, but he does briefly discuss his time rapping with Kurtis Blow in the Eighties, of all the things (pg. 219). Like Lanois, you want to understand him more as you go along, but you do have to puzzle it out.

Nevertheless, Dylan manages to cover an astonishing variety even within these peculiar parameters. I first read Chronicles about ten years ago and, thinking back on it, I seemed to remember a powerful piece of writing about Dylan’s encounter with Harry Belafonte; that barely struck me this time around. In contrast, I had all but forgotten that Dylan discussed his tour with Tom Petty (even though I was then, and remain, a huge Heartbreakers fan); this time around I found that discussion fascinating. Dylan manages to touch upon, at natural points in the narrative, various personalities he met over the years, whether trifling encounters with the likes of Jack Dempsey, Robert Graves or John Wayne, or with those who had a deeper influence on him, like John Hammond, Dave Van Ronk and Woody Guthrie.

Dylan is particularly good at explaining the influence of various musicians on his own creative outlook; Guthrie especially, though Chronicles also ends with an energizing one-two punch combo about Ramblin’ Jack Elliott and Robert Johnson. He’s less good at explaining his own creativity, particularly as it appears so feverish (a passage in the chapter on Oh Mercy, where Dylan tries to explain the new songs and vocal techniques he is developing, is clearly reaching for something ineffable but struggles to reach the reader). I’ve long been trying to formulate an adage that the difference between great writers and average writers is that average writers are trying to explain simple things in a complex way (through big words, fancy techniques, etc.) whereas great writers are trying to explain complex things as simply as possible. I felt something similar in reading Dylan as he tried to express his creative direction: normal artists are trying to be special, whereas Dylan, feverishly atop the strange artistic hierarchy, is a special one trying to be normal.

Certainly, one of the most striking aspects of Chronicles, and Dylan’s personality in general, is his determination to be normal and conventional. In conversation, I often use “catch rainbow trout”, a lyric from ‘Sign on the Window’, one of his New Morning era songs, as a byword for the sort of domestic contentment Dylan is striving for. He wants out of the “rat race” (pg. 114) but is also “fantasizing about… a nine-to-five existence, a house on a tree-lined block with a white picket fence, pink roses in the backyard… That was my deepest dream” (pg. 117). In the Eighties, he buys ‘World’s Greatest Grandpa’ mugs (pg. 209). He never wanted to be a countercultural icon in the Sixties – “I had no ambitions to stir things up. I just thought of mainstream culture as lame as hell and a big trick” (pg. 35) – and bristles at the attempts to get him to lead a movement (pg. 119). By 1970, he’s completely fed up with the hippies and gatecrashers: “I wanted to set fire to these people” (pg. 117). While never a reactionary or a get-off-my-lawn type, he’s also not the rebel agitator, “the Big Bubba of Rebellion, High Priest of Protest”“whatever the counterculture was, I’d seen enough of it” (pg. 120). He stands astride the divide, while also hoping people with dirty feet don’t use him as a bridge – or set fire to said bridge.

For someone with such a strange position in our culture, and who remains so enigmatic even as he carries us across the pages of a dedicated autobiography, Dylan is remarkably self-aware. He says it’s “nice to be known as a legend, and people will pay to see one, but for most people, once is enough” (pg. 147). It says a lot that, even on a second read, his legend takes on new and ever more inscrutable dimensions – most ‘legends’ don’t even stand up to a single glance. Chronicles can sound like a performance at times (“The last time I’d seen her, she was heading West” (pg. 60)), but when this happens it never appears to be out of conceit, a desire to wow the audience with stream-of-consciousness verbosity. Instead, whenever he eludes discussion of more conventional memoir topics like his family (his wife is mentioned but never named) or his relationship with Suze Rotolo (the lady on the cover of the Freewheelin’ album), it has the appearance of practiced shields and well-oiled countermeasures. He’s been throwing up these puzzles and magic signs to bamboozle interlopers for a long time now.

And why not? The interest in Dylan ought not to be in his Minnesotan hometown or his children, but in his unique creative take on things. The literary quality of Chronicles is rarely overt (an exception being “sometimes all it takes is a wink or a nod from some unexpected place to vary the tedium of a baffling existence” on page 43), but it takes technical skill to establish this voice and maintain it during a non-linear narrative. To do so with some occasional genuine insight, and maintaining the reader’s interest, is impressive. When someone comes into writing from a different artistic realm – music having its own unique language – and proves capable of writing well, it’s always an experience to be grateful for. When the world’s most renowned songwriter describes songs as “like strange countries that you have to enter” (pg. 165), you sit up and pay attention. When he describes his legendary image as “a fictitious head of state from a place nobody knows” (pg. 147), you realise he’s been to so many of those strange countries which nobody knows, and has been crowned there. Our enduring fascination with his remarkable far-off conquests is never puzzling – how could we not be fascinated? – even if, partly by design, the man behind the legend remains so.

If you enjoyed this post, you might also enjoy some of my other book reviews on my Goodreads profile. I have also written a novelette called Wanderer Above the Sea of Fog, inspired in part by the Genesis verse with which I opened this post. It can be found here.

The image of Bob Dylan used at the top of this post is in the public domain and was accessed via Wikimedia Commons. The book covers of Tarantula and Chronicles: Volume One are the property of their respective publishers and are considered fair use for purposes of review.

On Walpurgisnacht: A Review of Lovecraft’s Necronomicon

On April 30th 2021, I wrote a review of ‘Necronomicon: The Best Weird Tales of H. P. Lovecraft’ on my LibraryThing profile. Unlike my other more conventional reviews, I decided to write it as a pastiche of Lovecraft’s own writing style. The following was the result:

H. P. Lovecraft, Necronomicon: The Best Weird Tales of H. P. Lovecraft (London: Gollancz, 2008), 878pp. Selected and edited by Stephen Jones.

My first abortive attempt to acquire a copy of the Necronomicon came in April of 2018, when I prevailed in an online auction. By chance – or so I assumed – the tome was due to arrive in the mail around the time of Walpurgis Night, that time of year when it is said that Hell emerges on the earth and Satanic minions gather for unspeakable deeds and festivities, which I found appropriate given the nature of the book. However, by mid-May, with the Satanic hordes having apparently receded and the sun chancing to shine, this dark bible of the proto-Hadean races of forgotten aeons still had not arrived. In correspondence with the anonymous seller, he assured me that the book had been posted, but that there had been said to be queer occurrences at his local post office, and perhaps the package containing the tome had been lost.

I suspected at the time that the seller had been reluctant to release the book, given the auction had specified no reserve and I had succeeded with a paltry sum that would have been little recompense to him for such a treasure, and that his vague claims of postal interferences were a ruse in order to retain the tome. Whether truly lost, or withheld, or perhaps intercepted by some third party, I have never been able to precisely determine, but I learned that, amidst our correspondence, the seller had fled to Turkey for a supposed holiday. In the interim, I had acquired a full refund, and the anticipated book never reached me. Whatever my frustrations at the time, I now believe that this Anatolia-bound fugitive, whether out of fear, greed, or perhaps a higher code of honour than is to be found in the eBay Seller’s Guidelines, was, in denying me this foul tome, operating with my best interests at heart.

Discouraged by the affair, and with other disruptive events in my life taking precedence over my naïve foray into the realm of occult acquisition, it was a long time before I made further inquiries into a copy of the Necronomicon. My secundal attempt to acquire the book online proved much less obstructive than the first, and a different copy of the Necronomicon arrived from a different seller one ill-starred day in June of 2020. The book looked impressive – a stout, leather-bound tome promising, in gold filigree on the black cover, ‘The Best Weird Tales of H. P. Lovecraft’. Here, at long last, was the work of a writer I had long felt a deep and strange desire to read. The name of ‘Cthulhu’, a dread elder god seemingly of Lovecraft’s manufacture, had long been echoing in my head, though with a different pronunciation each time it occurred. Aside from this portentous echo, my only knowledge of the author had been ‘The Shadow Over Innsmouth’, which had served as the basis for a quest in the video game Oblivion, part of the Elder Scrolls series.

Nevertheless, despite my long-awaited success in procurement of the volume, and the enticing presentation of the Necronomicon as a touted Commemorative Edition, it was still a while before I began reading the book. I first cracked the spine of this accursed tome in February of 2021, prompted by the encouragement of a man I had believed a friend. He was a convinced acolyte of Lovecraft who, I now suspect, had darker motives; perhaps a cultist directed by the Old Ones, or a servant of some other demoniac agency, or even a demon himself.

In the months since that portentous day, I have dipped in and out of the Necronomicon with increasing fervour. The stories were, at first, ghost stories; disturbing and inventive ones that could create a deep chill in the reader’s heart. Initial ones like ‘Dagon’, and those which involved dungeon-delving, pleasingly recalled that Elder Scrolls series I have already mentioned. Each story was of a high calibre, and though a formula quickly emerged, Lovecraft’s skill as a writer vanquished any thoughts of sameness. However, the writer was verbose, obscurant and seemed to possess an aversion to dialogue, which made the stories slow and often difficult. Words like ‘fulgurous’ were used without abatement, and there were long, dense passages of prose with long, accumulative sentences. However, the stories were also brooding, Gothic and deeply fascinating; each and every one of them rewarded the effort made to read them. I began to appreciate, respect, and increasingly revere the influence of Lovecraft upon the horror genre.

As I progressed through the book, this respect began to take on forbidding proportions. The stories increasingly displayed an erudition that transcended pulp horror, and established Lovecraft as a literary writer in his own right. The terrors he revealed in the stories were, paradoxically, often left unrevealed: monsters and events that were described as ‘inexplicable’ or ‘beyond description’. Rather than being a cheap trick, this technique was often rooted in archetypal fears of depths, darkness and the unknown: perhaps the unknowable, which goes beyond the bounds of the rational or even instinctive human mind. Even the stories of the Cthulhu Mythos – the entire cycle of which is included in the tome – retained this nameless fear, despite their monster being named and described. The stories, assembled in chronological order, began to discuss quantum mechanics, naming the likes of Planck and Einstein and other venerable interlopers against the hidden hand. So complete was Lovecraft’s oppressive Gothic effect that such scientific discussions often came as a surprise; I had otherwise fallen into the trap of aligning Lovecraft, chronologically speaking, with the likes of Edgar Allan Poe, when he is in fact a contemporary of Hemingway and Joyce. For all his archaic trappings, Lovecraft is dealing with modern dilemmas: of the interplay of science and myth, and the Nietzschean diagnosis of a dead God; of the unmanning frontiers of outer space and the deepest recesses of earth and ocean; of consciousness itself and the deeply-rooted Jungian archetypes by which we fashion approximations of our deepest-held fears.

I began to become increasingly convinced of the tales. The dark streets of Arkham became more real to me than my hometown; the river waters of the Miskatonic more natural in their meanderings than any babbling brooks which reside nearby. I dreamed strange dreams and slept mostly in daylight; my mind not daring to conjure in dark midnight hours those images which danced from the pages and found root in the primordial recesses of my brain, as easily as if they had already been nested there in some comparable archetypal form. I noted, with increasing unease, the mentions in the text that the Necronomicon was not a tome comprising ‘The Best Weird Tales of H. P. Lovecraft’, but was instead a book-within-a-book, an unspeakable collection of subterranean Babelian invocations and eldritch rites composed or curated, so the story goes, by the mad Arab Abdul Alhazred. I wondered if perhaps my initial abortive seller from two years previous had not fled to Turkey, but was, in fact, returning there, perhaps reined in by a sultanic master or cult suzerain in order to prevent further dissemination of copies of the forbidden Necronomicon.

I wondered, then, why my secundal attempt to acquire the book from a different seller had been so uncomplicated in comparison to the first, and if the acquisition was not perhaps a trap laid for me by unknown agents, or a penalty for not having heeded the warnings from my first abortive encounter. My increasing attraction to and investment in the stories, and the growing madness that I began to associate with them, seemed to confirm this hypothesis. I began to notice typos in the main body of the text; at first a simple substitution of a letter which could be forgiven as a mistake, a transcribing or proofing error; but then entire phrases (“he had and swered” instead of “he had answered”), until finally I noticed that even that demoniac appellation, Necronomicon, had at least once been rendered as ‘Necroriomicon’.

The conventional trappings of the book – the feeling of wood pulp, the publisher’s mark of Gollancz, even the Afterword by Stephen Jones (which, though it would serve better as a Foreword, would still contain lamentably insufficient warning of the corrupting abominations contained within these pages) – did not assuage my unease. I now believe that the mistakes and corruptions in the text were not corruptions at all, but letters fragmented from an extradimensional realm – perhaps Kadath or R’lyeh or the Court of Azathoth – in which such distorted, bonded shapes pass for written language. In this realm, Necroriomicon is not a proofing error replacing Necronomicon, but a name by which the same book is known in a slightly altered realm distinct from ours.

I fear that the potent, eternal Necronomicon that was divined by Alhazred is trying to break out of its linguistic chains and sublimate into our own, through this similarly-titled and seemingly innocuous vehicle for Lovecraft’s stories. I can only hope prospective readers see my growing madness as a cautionary tale and flee from even the mere mention of the name ‘Necronomicon’, even when the seductively chthonic tome is found reasonably priced online. For you see, the typos I identified were not typos at all, but an attempt at communication and dissemination. They were words written by a hand that was not human.

To read some of my more conventional reviews, you can visit my Goodreads profile here. I have also written a science fiction novelette called Wanderer Above the Sea of Fog, which can be found here.

The images used in this post are public domain and were made available by the Heritage Type Company here. I have no affiliation with the company.

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